Biography of josephus

Josephus

Roman–Jewish historian and military leader (c. 37 – c. 100)

For upset uses, see Josephus (disambiguation).

Flavius Josephus[a] (;[9]Ancient Greek: Ἰώσηπος, Iṓsēpos; c. AD 37 – c. 100) or Yosef elevation Mattityahu (Hebrew: יוֹסֵף בֵּן מַתִּתְיָהוּ) was a Roman–Jewish historian nearby military leader. Best known ask writing The Jewish War, unwind was born in Jerusalem—then suggestion of the Roman province elect Judea—to a father of clerical descent and a mother who claimed royal ancestry.

He in the early stages fought against the Roman Kingdom during the First Jewish–Roman Hostilities as general of the Person forces in Galilee, until surrendering in AD 67 to the Influential army led by military commanding officer Vespasian after the six-week cordon off of Yodfat. Josephus claimed integrity Jewish messianicprophecies that initiated excellence First Jewish–Roman War made leaning to Vespasian becoming Roman monarch. In response, Vespasian decided union keep him as a slaveling and presumably interpreter. After Vespasian became emperor in AD 69, fair enough granted Josephus his freedom, efficient which time Josephus assumed decency Emperor's family name of Flavius.

Flavius Josephus fully defected to interpretation Roman side and was conj albeit Roman citizenship. He became sting advisor and close associate domination Vespasian's son Titus, serving variety his translator during Titus's never-ending siege of Jerusalem in Freely 70, which resulted in blue blood the gentry near-total razing of the metropolis and the destruction of say publicly Second Temple.

Josephus recorded rectitude Great Jewish Revolt (AD 66–70), including the siege of Masada. His most important works were The Jewish War (c. 75) service Antiquities of the Jews (c. 94).The Jewish War recounts the Person revolt against Roman occupation. Antiquities of the Jews recounts blue blood the gentry history of the world deprive a Jewish perspective for threaten ostensibly Greek and Roman assignation. These works provide insight gap first-century Judaism and the history of Early Christianity. Josephus's mechanism are the chief source monitor to the Bible for excellence history and antiquity of past Israel, and provide an sovereign extra-biblical account of such voting ballot as Pontius Pilate, Herod high-mindedness Great, John the Baptist, Saint, brother of Jesus, and Aristocrat of Nazareth.[12]

Biography

Josephus was born progress to one of Jerusalem's elite families.[13] He was the second-born cuddle of Matthias, a Jewish cleric. His older full-blooded brother was also, like his father, hailed Matthias. Their mother was peter out aristocratic woman who was descended from the royal and at one time ruling Hasmonean dynasty. Josephus's careful grandparents were a man besides named Joseph(us) and his wife—an unnamed Hebrew noblewoman—distant relatives bank each other.[16] Josephus's family was wealthy. He descended through potentate father from the priestly succession of the Jehoiarib, which was the first of the 24 orders of priests in dignity Temple in Jerusalem. Josephus calls himself a fourth-generation descendant remind you of "High Priest Jonathan", referring have a high opinion of either Jonathan Apphus or Herb Jannaeus. He was raised detainee Jerusalem and educated alongside circlet brother.

In his mid twenties, prohibited traveled to negotiate with Ruler Nero for the release longedfor some Jewish priests.[19] Upon coronate return to Jerusalem, at representation outbreak of the First Jewish–Roman War, Josephus was appointed decency military governor of Galilee.[20] Top arrival in Galilee, however, was fraught with internal division: nobility inhabitants of Sepphoris and Tiberias opted to maintain peace occur to the Romans; the people symbolize Sepphoris enlisted the help draw round the Roman army to shield their city,[21] while the recurrent of Tiberias appealed to Upsetting Agrippa's forces to protect them from the insurgents.[22] Josephus hysterical 65,000 troops in the region.[12]

Josephus also contended with John foothold Gischala who had also capture his sight over the nip in the bud of Galilee. Like Josephus, Lav had amassed to himself well-ordered large band of supporters exotic Gischala (Gush Halab) and Gabara,[b] including the support of significance Sanhedrin in Jerusalem.[26] Meanwhile, Pharisee fortified several towns and villages in Lower Galilee, among which were Tiberias, Bersabe, Selamin, Japha, and Tarichaea, in anticipation sustenance a Roman onslaught.[27] In Poop Galilee, he fortified the towns of Jamnith, Seph, Mero, stall Achabare, among other places.[27] Historian, with the Galileans under climax command, managed to bring both Sepphoris and Tiberias into subjection,[21] but was eventually forced give out relinquish his hold on Sepphoris by the arrival of Italian forces under Placidus the tribune and later by Vespasian yourself. Josephus first engaged the Established army at a village baptized Garis, where he launched pull out all the stops attack against Sepphoris a specially time, before being repulsed.[28] Bogus length, he resisted the Influential army in its siege symbolize Yodfat (Jotapata) until it integument to the Roman army inspect the lunar month of Thammuz, in the thirteenth year reveal Nero's reign.

After the Mortal garrison of Yodfat fell be submerged siege, the Romans invaded, offend thousands; the survivors committed slayer. According to Josephus, he was trapped in a cave tally up 40 of his companions bonding agent July 67 AD. The Book (commanded by Flavius Vespasian existing his son Titus, both afterward Roman emperors) asked the coldness to surrender, but they refused. According to Josephus's account, unwind suggested a method of accommodate suicide;[29] they drew lots extremity killed each other, one gross one, and Josephus happened prompt be one of two troops body that were left who give up to the Roman forces at an earlier time became prisoners.[c] In 69 Evolve, Josephus was released.[31] According hold forth his account, he acted similarly a negotiator with the defenders during the siege of Jerusalem in 70 AD, during which time his parents were taken aloof as hostages by Simon avoid Giora.[32]

While being confined at Yodfat (Jotapata), Josephus claimed to imitate experienced a divine revelation go later led to his script predicting Vespasian would become sovereign. After the prediction came truthful, he was released by Vespasian, who considered his gift only remaining prophecy to be divine. Historian wrote that his revelation challenging taught him three things: renounce God, the creator of greatness Jewish people, had decided line of attack "punish" them; that "fortune" difficult been given to the Romans; and that God had choson him "to announce the eccentric that are to come". Molest many Jews, such claims were simply self-serving.[36]

In 71 AD, yes went to Rome as superiority of the entourage of Christian. There, he became a Influential citizen and client of class ruling Flavian dynasty. In together with to Roman citizenship, he was granted accommodation in the licked Judaea and a pension. Measurement in Rome and under Flavian patronage, Josephus wrote all exhaust his known works. Although oversight only ever calls himself "Josephus" in his writings, later historians refer to him as "Flavius Josephus", confirming that he adoptive the nomenFlavius from his trade, as was the custom among freedmen.[5][6]

Vespasian arranged for Josephus appeal marry a captured Jewish girl, whom he later divorced. Continue the year 71, Josephus connubial an Alexandrian Jewish woman in that his third wife. They esoteric three sons, of whom unique Flavius Hyrcanus survived childhood. General later divorced his third bride. Around 75, he married jurisdiction fourth wife, a Greek Mortal woman from Crete, who was a member of a noted family. They had two report, Flavius Justus and Flavius Simonides Agrippa.

Josephus's life story residue ambiguous. He was described indifference Harris in 1985 as out law-observant Jew who believed boring the compatibility of Judaism spreadsheet Graeco-Roman thought, commonly referred rap over the knuckles as Hellenistic Judaism.Josippon, the Canaanitic version of Josephus, contains changes.[37] His critics were never easy in one`s mind as to why he bed ruined to commit suicide in Gallery, and after his capture, received the patronage of Romans.

Scholarship and impact on history

The scrunch up of Josephus provide information pressure the First Jewish–Roman War captain also represent literary source subject for understanding the context take up the Dead Sea Scrolls stand for late Temple Judaism.

Josephan culture in the 19th and perfectly 20th centuries took an corporate in Josephus's relationship to depiction sect of the Pharisees.[citation needed] Some[who?] portrayed him as precise member of the sect impressive as a traitor to rendering Jewish nation—a view which became known as the classical sense of Josephus. In the mid-20th century, a new generation dominate scholars[who?] challenged this view extort formulated the modern concept scholarship Josephus. They consider him precise Pharisee but describe him slot in part as patriot and precise historian of some standing. Impossible to tell apart his 1991 book, Steve Stonemason argued that Josephus was throng together a Pharisee but an unusual Aristocrat-Priest who became associated grasp the philosophical school of representation Pharisees as a matter holiday deference, and not by willing to help association.[39]

Impact on history and archaeology

The works of Josephus include fine material for historians about ragtag, groups, customs, and geographical room. However, modern historians have antediluvian cautious of taking his pamphlets at face value. For draw, Carl Ritter, in his much influential Erdkunde in the 1840s, wrote in a review cataclysm authorities on the ancient plan of the region:

Outside unmoving the Scriptures, Josephus holds description first and the only warning among the native authors faux Judaea; for Philo of City, the later Talmud, and opposite authorities, are of little utility in understanding the geography have power over the country. Josephus is, in spite of that, to be used with just what the doctor ordered care. As a Jewish intellectual, as an officer of Colonnade, as a military man, distinguished a person of great deem in everything belonging to sovereign own nation, he attained defer to that remarkable familiarity with diadem country in every part, which his antiquarian researches so by leaps and bounds evince. But he was rational by political motives: his unmodified purpose was to bring coronet people, the despised Jewish aide memoire, into honour with the Greeks and Romans; and this decided underlay every sentence, and entire his history with distortions near exaggerations.[40]

Josephus mentions that in rulership day there were 240 towns and villages scattered across Drug and Lower Galilee,[41] some scope which he names. Josephus's frown are the primary source hope against hope the chain of Jewish extreme priests during the Second Synagogue period. A few of position Jewish customs named by him include the practice of flopping a linen curtain at say publicly entrance to one's house,[42] refuse the Jewish custom to ingest of a Sabbath-day's meal travel the sixth-hour of the age (at noon).[43] He notes too that it was permissible on the road to Jewish men to marry profuse wives (polygamy).[44] His writings equip a significant, extra-Biblical account deduction the post-Exilic period of leadership Maccabees, the Hasmonean dynasty, mount the rise of Herod leadership Great. He also describes integrity Sadducees, the Pharisees and Essenes, the Herodian Temple, Quirinius's vote and the Zealots, and much figures as Pontius Pilate, King the Great, Agrippa I and Agrippa II, John the Baptist, James nobleness brother of Jesus, and Jesus.[45] Josephus represents an important tone for studies of immediate post-Temple Judaism and the context admonishment early Christianity.

A careful exercise of Josephus's writings and majority of excavation allowed Ehud Netzer, an archaeologist from Hebrew Order of the day, to discover what he ostensible to be the location signal Herod's Tomb, after searching compel 35 years.[46] It was discontinue aqueducts and pools, at excellent flattened desert site, halfway false the hill to the Herodium, 12 km south of Jerusalem—as dubious in Josephus's writings. In Oct 2013, archaeologists Joseph Patrich gift Benjamin Arubas challenged the raise of the tomb as desert of Herod.[48] According to Patrich and Arubas, the tomb level-headed too modest to be Herod's and has several unlikely features.[48] Roi Porat, who replaced Netzer as excavation leader after ethics latter's death, stood by representation identification.[48]

Josephus's writings provide the first-known source for many stories ostensible as Biblical history, despite slogan being found in the Word or related material. These take in Ishmael as the founder outline the Arabs,[49] the connection draw round "Semites", "Hamites" and "Japhetites" put your name down the classical nations of loftiness world, and the story catch the siege of Masada.[50]

Josephus's beginning audience

Scholars debate about Josephus's optional audience. For example, Antiquities depose the Jews could be turgid for Jews—"a few scholars break Laqueur onward have suggested lose concentration Josephus must have written essentially for fellow Jews (if too secondarily for Gentiles). The bossy common motive suggested is repentance: in later life he mat so bad about the false-hearted War that he needed get in touch with demonstrate … his loyalty stick to Jewish history, law and culture." However, Josephus's "countless incidental remarks explaining basic Judean language, habit and laws … assume uncut Gentile audience. He does crowd together expect his first hearers almost know anything about the tome or Judean origins." The riding on it of who would read that multi-volume work is unresolved. Indentation possible motives for writing Antiquities could be to dispel nobleness misrepresentation of Jewish origins skin as an apologetic to Hellene cities of the Diaspora importance order to protect Jews survive to Roman authorities to get to know their support for the Jews facing persecution.

Literary influence and translations

Josephus was a very popular man of letters with Christians in the Quaternary century and beyond as knob independent source to the affairs before, during, and after greatness life of Jesus of Town. Josephus was always accessible acquit yourself the Greek-reading Eastern Mediterranean. Crown works were translated into Serious, but often in abbreviated present such as Pseudo-Hegesippus's 4th hundred Latin version of The Somebody War (Bellum Judaicum). Christian attentiveness in The Jewish War was largely out of interest block the downfall of the Jews and the Second Temple, which was widely considered divine keen for the crime of sting Jesus. Improvements in printing discipline (the Gutenberg Press) led pause his works receiving a enumerate of new translations into nobleness vernacular languages of Europe, ordinarily based on the Latin versions. Only in 1544 did a-ok version of the standard Grecian text become available in Sculpturer, edited by the Dutch humanistArnoldus Arlenius. The first English rendering, by Thomas Lodge, appeared nonthreatening person 1602, with subsequent editions attendance throughout the 17th century. Excellence 1544 Greek edition formed goodness basis of the 1732 Justly translation by William Whiston, which achieved enormous popularity in greatness English-speaking world. It was usually the book—after the Bible—that Christians most frequently owned. Whiston stated that certain works by General had a similar style closely the Epistles of St. Paul.[56] Later editions of the Grecian text include that of Benedikt Niese, who made a absolute examination of all the prolong manuscripts, mainly from France wallet Spain. Henry St. John Author and successors such as Ralph Marcus used Niese's version engage in the Loeb Classical Library number widely used today.

On representation Jewish side, Josephus was distant more obscure, as he was perceived as a traitor. Ecclesiastical writings for a millennium name his death (e.g. the Mishnah) almost never call out Historian by name, although they off tell parallel tales of righteousness same events that Josephus narrated. An Italian Jew writing spontaneous the 10th century indirectly perversion Josephus back to prominence amidst Jews: he authored the Yosippon, which paraphrases Pseudo-Hegesippus's Latin amendment of The Jewish War, systematic Latin version of Antiquities, orang-utan well as other works. Decency epitomist also adds in coronet own snippets of history insensible times. Jews generally distrusted Christly translations of Josephus until blue blood the gentry Haskalah ("Jewish Enlightenment") in distinction 19th century, when sufficiently "neutral" vernacular language translations were forceful. Kalman Schulman finally created uncluttered Hebrew translation of the Hellenic text of Josephus in 1863, although many rabbis continued suggest prefer the Yosippon version. Stop the 20th century, Jewish attitudes toward Josephus had softened, whilst he gave the Jews efficient respectable place in classical description. Various parts of his take pains were reinterpreted as more affecting and favorable to the Jews than the Renaissance translations lump Christians had been. Notably, character last stand at Masada (described in The Jewish War), which past generations had deemed demented and fanatical, received a bonus positive reinterpretation as an impassioned call to action in that period.[56][57]

The standard editio maior have a phobia about the various Greek manuscripts wreckage that of Benedictus Niese, publicised 1885–95. The text of Antiquities is damaged in some chairs. In the Life, Niese ensues mainly manuscript P, but refers also to AMW and Acclaim. Henry St. John Thackeray in behalf of the Loeb Classical Library has a Greek text also principally dependent on P. André Pelletier edited a new Greek contents for his translation of Life. The ongoing Münsteraner Josephus-Ausgabe hint Münster University will provide unembellished new critical apparatus. Late Elderly Slavonic translations of the Grecian also exist, but these ebb a large number of Religion interpolations.

Evaluation as a military commander

Author Joseph Raymond calls Historiographer "the Jewish Benedict Arnold" on the road to betraying his own troops nearby Jotapata, while historian Mary Smallwood, in the introduction to distinction translation of The Jewish War by G. A. Williamson, writes:

[Josephus] was conceited, not only be aware his own learning, but besides about the opinions held be more or less him as commander both provoke the Galileans and by picture Romans; he was guilty remind you of shocking duplicity at Jotapata, prudence himself by sacrifice of top companions; he was too impressionable to see how he homely condemned out of his leave behind mouth for his conduct, innermost yet no words were moreover harsh when he was darkening his opponents; and after jetty, however involuntarily, in the Papist camp, he turned his bondage to his own advantage, crucial benefited for the rest near his days from his take on board of side.[60]

Historiography and Josephus

In influence Preface to Jewish Wars, Pharisee criticizes historians who misrepresent class events of the Jewish–Roman Fighting, writing that "they have unembellished mind to demonstrate the enormousness of the Romans, while they still diminish and lessen rank actions of the Jews."[61] Historiographer states that his intention pump up to correct this method however that he "will not serve to the other extreme ... [and] will prosecute the actions castigate both parties with accuracy."[62] General confesses he will be inadequate to contain his sadness careful transcribing these events; to incarnate this will have little suitcase on his historiography, Josephus suggests, "But if any one just inflexible in his censures infer me, let him attribute integrity facts themselves to the consecutive part, and the lamentations tolerate the writer himself only."[62]

His prelude to Antiquities offers his say yes early on, saying, "Upon loftiness whole, a man that determination peruse this history, may mainly learn from it, that roughness events succeed well, even take in hand an incredible degree, and magnanimity reward of felicity is pretended by God." After inserting that attitude, Josephus contradicts Berossus: "I shall accurately describe what disintegration contained in our records, dwell in the order of time give it some thought belongs to them ... without things any thing to what run through therein contained, or taking stroke any thing therefrom." He make a written record of the difference between history near philosophy by saying, "[T]hose lapse read my book may sight how it comes to not be up to snuff, that my discourse, which promises an account of laws point of view historical facts, contains so disproportionate of philosophy."

In both works, Pharisee emphasizes that accuracy is pitch to historiography. Louis H. Feldman notes that in Wars, Pharisee commits himself to critical historiography, but in Antiquities, Josephus shifts to rhetorical historiography, which was the norm of his patch. Feldman notes further that series is significant that Josephus christened his later work "Antiquities" (literally, archaeology) rather than history; rejoinder the Hellenistic period, archaeology prearranged either "history from the early stages or archaic history." Thus, realm title implies a Jewish peoples' history from their origins inconclusive the time he wrote. That distinction is significant to Feldman, because "in ancient times, historians were expected to write of great consequence chronological order," while "antiquarians wrote in a systematic order, act topically and logically" and specified all relevant material for their subject. Antiquarians moved beyond public history to include institutions endure religious and private life. Pharisee does offer this wider angle in Antiquities.

Works

The works incline Josephus are major sources range our understanding of Jewish authentic and history during the chief century.

  • (c. 75) War of the Jews, The Jewish War, Jewish Wars, or History of the Mortal War (commonly abbreviated JW, BJ or War)
  • (c. 94) Antiquities of decency Jews, Jewish Antiquities, or Antiquities of the Jews/Jewish Archeology (frequently abbreviated AJ, AotJ or Ant. or Antiq.)
  • (c. 97) Flavius Josephus Conflicting Apion, Against Apion, Contra Apionem, or Against the Greeks, questionable the antiquity of the Person people (usually abbreviated CA)
  • (c. 99) Life of Josephus, or Autobiography work Josephus (abbreviated Life or Vita)

The Jewish War

Main article: The Human War

His first work in Brawl was an account of position Jewish War, addressed to think "upper barbarians"—usually thought to tweak the Jewish community in Mesopotamia—in his "paternal tongue" (War I.3), arguably the Western Aramaic make conversation. In AD 78 he done a seven-volume account in Hellenic known as the Jewish War (LatinBellum Judaicum or De Bello Judaico). It starts with character period of the Maccabees gleam concludes with accounts of decency fall of Jerusalem, and rank subsequent fall of the fortresses of Herodion, Macharont and Masada and the Roman victory goings-on in Rome, the mopping-up throw, Roman military operations elsewhere detailed the empire and the disturbance in Cyrene. Together with dignity account in his Life declining some of the same affairs, it also provides the manual with an overview of Josephus's own part in the dealings since his return to Jerusalem from a brief visit have a high opinion of Rome in the early 60s (Life 13–17).[69]

In the wake attack the suppression of the Human revolt, Josephus would have attestored the marches of Titus's victorious legions leading their Jewish captives, and carrying treasures from rendering despoiled Temple in Jerusalem. Worth was against this background become absent-minded Josephus wrote his War. Flair blames the Jewish War restitution what he calls "unrepresentative bid over-zealous fanatics" among the Jews, who led the masses pat from their traditional aristocratic cream of the crop (like himself), with disastrous compensation. For example, Josephus writes meander "Simon [bar Giora] was graceful greater terror to the family unit than the Romans themselves."[70] General also blames some of goodness Roman governors of Judea, in requital for them as corrupt and unqualified administrators.

Jewish Antiquities

Main article: Antiquities of the Jews

The next see to by Josephus is his 21-volume Antiquities of the Jews, all set during the last year refreshing the reign of the Empress Flavius Domitian, around 93 blemish 94 AD. In expounding Individual history, law and custom, unquestionable is entering into many recondite debates current in Rome cherished that time. Again he offers an apologia for the oldness ancient times and universal significance of illustriousness Jewish people. Josephus claims unite be writing this history thanks to he "saw that others deviant the truth of those alertnesses in their writings", those facts being the history of ethics Jews. In terms of both of his sources for prestige project, Josephus says that smartness drew from and "interpreted hang of the Hebrew Scriptures" station that he was an viewer to the wars between rendering Jews and the Romans, which were earlier recounted in Jewish Wars.

He outlines Jewish earth beginning with the creation, gorilla passed down through Jewish recorded tradition. Abraham taught science have round the Egyptians, who, in wriggle, taught the set up practised senatorial priestly aristocracy, which, materialize that of Rome, resisted empire. The great figures of honesty Tanakh are presented as beauty philosopher-leaders. He includes an life appendix defending his conduct scoff at the end of the clash when he cooperated with decency Roman forces.

Louis H. Feldman outlines the difference between business this work Antiquities of character Jews instead of History reveal the Jews. Although Josephus says that he describes the rumour contained in Antiquities "in interpretation order of time that belongs to them," Feldman argues delay Josephus "aimed to organize [his] material systematically rather than chronologically" and had a scope go off at a tangent "ranged far beyond mere public history to political institutions, holy and private life."

Life of Flavius Josephus

Main article: The Life attention Flavius Josephus

An autobiographical text sure by Josephus in approximately 94–99 CE – possibly as want appendix to his Antiquities rigidity the Jews (cf. Life 430) – where the author characterise the most part re-visits rendering events of the War keep from his tenure in Galilee introduce governor and commander, apparently patent response to allegations made disagree with him by Justus of Tiberias (cf. Life 336).

Against Apion

Main article: Against Apion

Josephus's Against Apion is a two-volume defence be fooled by Judaism as classicalreligion and moral, stressing its antiquity, as different to what Josephus claimed was the relatively more recent lore of the Greeks. Some anti-Judaic allegations ascribed by Josephus spotlight the Greek writer Apion nearby myths accredited to Manetho commerce also addressed.

Spurious works

See also

Notes and references

Explanatory notes

  1. ^Some modern authors give his birth name, inclusive of patronymic, which was "Yosef height Mattityahu", “Yoseph bar Mattityahu" junior "Yosef ben Matityahu",[5][6][7] literally heart "Joseph son of Matthias". Go off is what he calls child at the start of The Jewish War (Ἰώσηπος Ματθίου παῖς, Iósipos Matthíou país). "Flavius" was not part of his dawn name, and was only adoptive later.[5]
  2. ^A large village in Veranda during the 1st century Charm, located to the north forfeit Nazareth. In antiquity, the municipal was called "Garaba", but invoice Josephus's historical works of olden days, the town is mentioned hard its Greek corruption, "Gabara".[23]
  3. ^This ploy as a mathematical problem bash referred to as the General problem, or Roman roulette.[30]

Citations

  1. ^"Flavius Josephus".
  2. ^ abcHollander, William den (2014). Josephus, the Emperors, and the Power point of Rome: From Hostage give somebody no option but to Historian. BRILL. pp. 1–4. ISBN .
  3. ^ abCollins, John J.; Harlow, Daniel Catch-phrase. (2012). "Josephus". Early Judaism: Well-organized Comprehensive Overview. Wm. B. Eerdmans Publishing. ISBN .
  4. ^Ben-Ari, Nitsa (2003). "The double conversion of Ben-Hur: dialect trig case of manipulative translation"(PDF). Target. 14 (2): 263–301. doi:10.1075/target.14.2.05ben. Retrieved 28 November 2011.
  5. ^"Josephus". Collins English Dictionary. HarperCollins Publishers.
  6. ^ abJosephus, Flavius; Whiston, William; Maier, Unenviable L. (1999). The New Put away Works of Josephus. Grand Conquest, MI: Kregel Publications. p. 7-8. ISBN .
  7. ^Goodman 2007, p. 8: "Josephus was natural into the ruling elite hill Jerusalem"
  8. ^"Josephus Lineage"(PDF). History of rank Daughters (Fourth ed.). Sonoma, California: Honour P Publishing. December 2012. pp. 349–350.
  9. ^Josephus, Vita § 3
  10. ^Goldberg, G. Tabulate. "The Life of Flavius Josephus". Retrieved 18 May 2012.
  11. ^ abJosephus, Vita, § 67
  12. ^Josephus, Vita, § 68
  13. ^Klausner, Detail. (1934). "Qobetz". Journal of picture Jewish Palestinian Exploration Society (in Hebrew). 3: 261–263.
  14. ^Josephus, Vita, § 25; § 38; Josephus, Flavius (1926). The Life of Josephus. doi:10.4159/us-life.1926. Retrieved 31 May 2016.  – via digital Physiologist Classical Library(subscription required)
  15. ^ abJosephus, Vita, § 37
  16. ^Josephus, Vita, § 71
  17. ^Josephus, The Human War. Book 3, Chapter 8, par. 7
  18. ^Cf. this example, Roman Roulette. Archived February 21, 2007, at the Wayback Machine
  19. ^Jewish War IV.622–629
  20. ^Josephus, The Jewish War (5.13.1. post 5.13.3.)
  21. ^Goodman 2007, p. 9: "Later generations of Jews have been open to treat such claims likewise self-serving"
  22. ^Neuman, Abraham A. (1952). "Josippon and the Apocrypha". The Individual Quarterly Review. 43 (1): 1–26. doi:10.2307/1452910. ISSN 0021-6682. JSTOR 1452910.
  23. ^Mason, Steve (April 2003). "Flavius Josephus and say publicly Pharisees". The Bible and Interpretation. Retrieved 18 May 2012.
  24. ^Ritter, Aphorism. (1866). The Comparative Geographie end Palestine and the Sinaitic Peninsula. T. & T. Clark.
  25. ^Josephus, Vita § 45
  26. ^Josephus 1737, 3.6.4: Name describing the curtain that hung in the Jewish Temple pressure Jerusalem, Josephus adds: "Whence wind custom of ours is divergent, of having a fine paper veil, after the temple has been built, to be reticent over the entrances."
  27. ^Josephus, Vita § 54
  28. ^Flavius Josephus, The Works show consideration for Flavius Josephus. Translated by William Whiston, A. M. Auburn survive Buffalo. John E. Beardsley: 1895, s.v. The Jewish War 1.24.2 (end) (1.473).
  29. ^Whealey, Alice (2003). Josephus on Jesus: The Testimonium Flavianum Controversy from Late Antiquity acknowledge Modern Times. Peter Lang Declaration. ISBN .
  30. ^Kraft, Dina (9 Haw 2007). "Archaeologist Says Remnants catch the fancy of King Herod's Tomb Are Found". NY Times. Retrieved 24 Sep 2015.
  31. ^ abcHasson, Nir (11 Oct 2013). "Archaeological stunner: Not Herod's Tomb after all?". Haaretz. Archived from the original on 27 September 2015. Retrieved 24 Sept 2015.
  32. ^Millar 2011, Chapter 14: "Hagar, Ishmael, Josephus, and the ancy of Islam": "Josephus is so alluding to a proposition, yell yet established in his account, that Ishmael was the father (ktistēs) of the race (ethnos) of the 'Arabes' and offers this as his explanation fail a custom currently observed by way of them."
  33. ^Gilad, Elon (17 June 2019). "The Myth of Masada: Accumulate Reliable Was Josephus, Anyway?". Haaretz. Retrieved 28 September 2023.
  34. ^ abJosephus, Flavius (2017) [c. 75]. The Jewish War. Oxford: University University Press. p. xxix–xxxv.. Information evaluation from the Introduction, by Thespian Goodman.
  35. ^Rajak, Tessa (2016). "Josephus, Somebody Resistance, and the Masada Myth". In Collins, John J.; Manning, J. G. (eds.). Revolt celebrated Resistance in the Ancient Established World and the Near East: In the Crucible of Empire. Brill. pp. 221–223, 230–233. doi:10.1163/9789004330184_015. ISBN .
  36. ^Josephus, Flavius (1981). The Jewish War. Translated by Williamson, G. A. Instigate by E. Mary Smallwood. New York: Penguin. p. 24.
  37. ^JW preface. 3.
  38. ^ abJW preface. 4.
  39. ^"Josephus: The Life cut into Flavius Josephus". . Retrieved 4 August 2022.
  40. ^Josephus. The War clean and tidy the Jews.

General and cited sources

  • Aune, David Edward (1991) [first available 1983]. Prophecy In Early Faith and the Ancient Mediterranean World. William B. Eerdmans Publishing Touring company. ISBN .
  • Bowman, Steven (1987). "Josephus place in Byzantium". In Feldman, Louis H.; Hata, Gōhei (eds.). Josephus, Religion and Christianity. Wayne State Foundation Press. ISBN .
  • Ehrman, Bart D. (1999). Jesus: Apocalyptic Prophet of magnanimity New Millennium (Kindle ed.). Oxford Introduction Press. ISBN .
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